Abstract
Simple Summary
This article considers ethical views concerning animals of research participants working in animal tourism and conservation who identify as Maori, the indigenous people of Aotearoa New Zealand (hereafter New Zealand). Field work interviews and discussions revealed views about the environment and about the spirit and spiritual connection of people, animals and nature. Understanding the views held by Maori people is important in New Zealand, as it is in any society with an indigenous people, but especially because of Te Tiriti o Waitangi, one of the founding documents of New Zealand. This partnership agreement between Maori and the British Crown requires and supports a greater understanding of Maori knowledge and culture and accounting for this in our ethical and legal thinking. Our results show that there are factors that the Maori participants consider integral to animal care and management that are different from standard Western views and that it is necessary to reshape how the relationships between humans and animals are considered. We offer ways in which these ethical views of local indigenous community members may be included in policy and laws relevant to animal welfare.
This article considers the complexity and diversity of ethical concepts and beliefs held by Maori, the indigenous people of Aotearoa New Zealand (hereafter New Zealand), relating to animals. A combination of interviews and focus group discussions were conducted with individuals who identify as Maori and were working with wildlife, primarily in an eco-tourism and conservation context. Two main themes emerged from the data: ethical concepts relating to the environment, and concepts relating to the spiritual relationships between people, animals and the environment. These findings highlight that the connections between humans and animals through a Maori lens are nuanced in ways not typically accounted for in Western philosophy. This is of particular importance because of the extent to which standard Western thought is embodied in law and policy related to human treatment of animals and the environment. In New Zealand, relationships and partnerships are informed by Te Tiriti o Waitangi, one of New Zealand's founding documents. Where these partnerships include activities and environments involving human-animal interaction, policy and legislation should account for Maori knowledge, and diverse of thought among different hapu (tribal groups). We conclude by exploring ways of including Maori ethical concepts around animals in general, and wild animals in particular, in law and policy, providing a case study relevant to other bicultural or multicultural societies.