Abstract
Feminist scholars and activists have long fought to make visible the fundamental but overlooked social reproduction work performed primarily by women, often in households. Taking on black feminist criticisms of the initial prioritization of the experience of white, middle-class women, these debates have developed into a broader social reproduction theory, which emphasizes the relationality of multiple forms of oppression under capitalism. The COVID-19 pandemic, with its lockdowns, temporarily turned the traditional distribution between visible and invisible work on its head when many so-called productive workers were ushered into their homes, leaving only the most essential workers publicly visible in the streets and valorized in online spaces. The sudden visibility of these generally low-paid, often racialized and marginalized workers now coded as 'essential' highlighted the importance of the work of social reproduction. However, the category of essential workers was ambivalent, in that by making visible some forms of social reproduction it continued to obscure others, especially familial care work and housework. In this article we analyse the ambivalent category of the essential worker and argue that it exemplifies, as social reproduction theory attests, that the capitalist production process always requires invisible labour, even as some previously invisible forms become increasingly visible.