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dc.contributor.advisorDavidson, Ivor
dc.contributor.advisorRedding, Graham
dc.contributor.authorHabets, Michaelen_NZ
dc.date.available2009-11-15T19:48:04Z
dc.date.copyright2006
dc.identifierhttp://adt.otago.ac.nz/public/adt-NZDU20070508.120857en_NZ
dc.identifier.citationHabets, M. (2006). ‘The danger of vertigo’ : an evaluation and critique of Theosis in the theology of Thomas Forsyth Torrance (Thesis, Doctor of Philosophy). University of Otago. Retrieved from http://hdl.handle.net/10523/142en
dc.identifier.urihttp://hdl.handle.net/10523/142
dc.descriptionvii, 387 leaves ; 30 cm. Includes bibliographical references. University of Otago department: Theology and Religious Studies
dc.description.abstractThe Christian tradition, both East and West, has developed various models and theories of the atonement as explanations of what it means to speak of the reconciling activity of God in Christ. Central to these has been the claim that God has reconciled the world to himself in Christ. One way of testifying to the reconciling love of God has been the adoption of the metaphor theosis ('divinization', 'deification') as an explanation of salvation. While central to Eastern Orthodoxy, a doctrine of theosis also has a rich tradition within Western, especially Reformed theology. The Reformed theologian, Thomas Forsyth Torrance, represents an attempt to construct a soteriology that incorporates both Eastern and Western models of the atonement around the controlling metaphor of theosis. A close reading of his theology presents a robust and clearly articulated doctrine of theosis as a key way of expressing God's reconciling activity in Christ. As the true Man and the last Adam, Christ represents the arche and telos of human existence, the one in whose image all humanity has been created and into whose likeness all humanity is destined to be transformed from glory to glory. Through the Incarnation the Son becomes human without ceasing to be divine, to unite humanity and divinity together and effect a 'deification' of human nature, mediated to men and women who are said to be 'in Christ' by the work of the Holy Spirit. By means of a 'wonderful exchange' Christ takes what is ours and gives us what is his. For Torrance, this is the heart of atonement. The goal of humanity is worship, something Torrance defines as the gift of participating through the Spirit in the incarnate Son's communion with the Father. The locus of worship, and thus of theosis, is the church, the communion of saints created by the fellowship of the Holy Spirit. Throughout Torrance's doctrines of creation, anthropology, incarnation, reconciliation, and pneumato-ecclesiology, the concept of theosis plays a central and constitutive role in explaining a Christian theology of salvation. Theosis is thus foundational to Torrance's theology and is one way in which he holds together in systematic fashion his diverse theological oeuvre.en_NZ
dc.languageenen_NZ
dc.publisherUniversity of Otagoen_NZ
dc.rightshttp://www.otago.ac.nz/administration/policies/otago003228.htmlen_NZ
dc.rightsAll items in OUR Archive are provided for private study and research purposes and are protected by copyright with all rights reserved unless otherwise indicated.
dc.rights.urihttp://www.otago.ac.nz/administration/policies/otago003228.html
dc.subjectThomas Forsyth Torrance (1913-)en_NZ
dc.subjectdoctrinal theologyen_NZ
dc.subjectdeificationen_NZ
dc.subjectatonementen_NZ
dc.subjectsalvationen_NZ
dc.subjectChristianityen_NZ
dc.subjectHistory of Doctrinesen_NZ
dc.title'The danger of vertigo' : an evaluation and critique of Theosis in the theology of Thomas Forsyth Torranceen_NZ
dc.typeThesisen_NZ
thesis.degree.disciplineDepartment of Theology and Religious Studiesen_NZ
thesis.degree.nameDoctor of Philosophyen_NZ
thesis.degree.grantorUniversity of Otagoen_NZ
thesis.degree.levelDoctoral Thesesen_NZ
otago.interloanyes
otago.openaccessAbstract Only
dc.identifier.voyager1188715
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