In the nineteenth century, the savage was an instance of the primordial primitive, a living fossil signifying past imperfection healed by time in the emerging evolution. In the twentieth century, the savage was no longer ...

Deconstruction does not say there is no subject, there is no truth, there is no history. It simply questions the privileging of identity so that someone is believed to have the truth. It is not the exposure of error. It ...

For those with neither pen nor sword, the movie camera has proven a mighty instrument. For centuries, colonized aboriginal people depended upon oral tradition to preserve their language and creation stories – the pith and ...

CULTURAL ENTREPRENEURSHIP: USES AND MISUSES OF INDIGENOUS “TRADITION” IN A CANADIAN UNIVERSITY Spring, 2001: A renowned architect has agreed to travel to the University of Alberta to engage in a visioning session, led by ...

Non-discursively or intuitively, it seems to me that the terror raids on 15 October 2007 were inevitable. The subjugation of Maori via New Zealand's juridical system and, specifically, under the confining discourse of ...

In this article we examine a range of media discourses surrounding the continued existence of the Mäori All Blacks, a “racially” selected rugby side, and a specific public controversy that erupted in New Zealand over the ...

The primary aim of this paper, then, is to deconstruct one of the dominant discourses surrounding Māori men—a discourse that was constructed to limit, homogenize, and reproduce an acceptable and imagined Māori masculinity, ...

“Subjectivity” and “voice” are inextricably tied. Indeed, as many of the contributors to this issue of Junctures: The Journal for Thematic Dialogue argue, voice is the expression of the subject. The modern Western ...