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dc.contributor.authorFigueroa, Rocío
dc.contributor.authorTombs, David
dc.contributor.editorTombs, David
dc.date.available2019-06-17T03:56:14Z
dc.date.copyright2019-06-15
dc.identifier.citationFigueroa, R., & Tombs, D. (2019). Uznanie Jezusa za ofiarę przemocy seksualnej. Reakcje ofiar ze stowarzyszenia Sodalicio w Peru (Centre for Theology and Public Issues ‘When Did We See You Naked?’ Series. No. 3). (D. Tombs, Ed.). Centre for Theology and Public Issues, University of Otago. Retrieved from http://hdl.handle.net/10523/9386en
dc.identifier.urihttp://hdl.handle.net/10523/9386
dc.descriptionThis report is the Polish translation of Rocío Figueroa Alvear and David Tombs, 'Recognising Jesus as a Victim of Sexual Abuse: Responses from Sodalicio Survivors in Peru'. Dunedin: Centre for Theology and Public Issues, University of Otago, 2019.en_NZ
dc.description.abstractThis report identifies a number of publications--Tombs (1999), Heath (2011), Gafney (2013), Trainor (2014)--which have independently and explicitly identified Jesus as a victim of sexual abuse in published work. It also identifies other research which has indirectly connected the cross to sexual abuse, but not explicitly named Jesus as a victim. It then presents the initial findings from pilot interviews held during 2018 with a small group of adult male survivors on their responses to Tombs (1999) naming Jesus as sexually abused, and what this might mean for survivors and/or others in the Church. Each member of the group experienced abuse by leaders of the Sodalicio society in Peru when they were teenagers or young men. Many of the same participants were interviewed in previous research examining the impact of the abuse, with particular attention to the spiritual impact (Figueroa and Tombs, 2016). The 2018 interviews suggest that: (1) most in the group found the historical evidence for naming Jesus as victim of sexual abuse to be persuasive; (2) the group were sharply divided on whether this was of direct value to survivors of sexual abuses; (3) all of the group indicated that, regardless of its direct value to survivors, recognising Jesus as a victim of sexual abuse could make a significant difference to how the Church understands abuse and treats survivors.en_NZ
dc.format.mimetypeapplication/pdf
dc.language.isootheren_NZ
dc.publisherCentre for Theology and Public Issues, University of Otagoen_NZ
dc.relation.ispartofseriesCentre for Theology and Public Issues ‘When Did We See You Naked?’ Series.en_NZ
dc.relation.urihttp://hdl.handle.net/10523/8976en_NZ
dc.relation.urihttp://hdl.handle.net/10523/9222en_NZ
dc.relation.urihttp://hdl.handle.net/10523/6067en_NZ
dc.rightsAttribution-NonCommercial 4.0 International*
dc.rights.urihttp://creativecommons.org/licenses/by-nc/4.0/*
dc.subjectCrucifixionen_NZ
dc.subjectSexual Abuseen_NZ
dc.subjectSodalicioen_NZ
dc.subjectSurvivorsen_NZ
dc.subjectJesusen_NZ
dc.subjectChristianityen_NZ
dc.titleUznanie Jezusa za ofiarę przemocy seksualnej. Reakcje ofiar ze stowarzyszenia Sodalicio w Peruen_NZ
dc.typeProject Report
dc.date.updated2019-06-17T02:43:50Z
otago.schoolSchool of Artsen_NZ
otago.openaccessOpenen_NZ
dc.rights.statementCreative Commons Attribution-NonCommercial 4.0 International License.en_NZ
otago.relation.number3en_NZ
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Attribution-NonCommercial 4.0 International
Except where otherwise noted, this item's licence is described as Attribution-NonCommercial 4.0 International