Show simple item record

dc.contributor.authorTombs, David
dc.contributor.editorTombs, David
dc.date.available2020-03-03T20:19:06Z
dc.date.copyright2019-12-01
dc.identifier.citationTombs, D. (2019). Kreuzigung und Sexuelle Gewalt (‘When Did We See You Naked?’ No. 2). (D. Tombs, Ed.). Centre for Theology and Public Issues, University of Otago. Retrieved from http://hdl.handle.net/10523/9924en
dc.identifier.urihttp://hdl.handle.net/10523/9924
dc.descriptionOriginally published in a longer version as David Tombs, ‘Crucifixion, State Terror, and Sexual Abuse’, Union Seminary Quarterly Review, 53 (Autumn 1999), pp. 89-109. Otago University Research Archive http://hdl.handle.net/10523/6067 This abridged version was first published in Portuguese as David Tombs, ‘Crucificação e abuso sexual’, Estudos Teológicos Vol. 59, No. 1 (July 2019), pp. 119-32; http://hdl.handle.net/10523/9848.en_NZ
dc.description.abstractThis article draws on Latin American liberation hermeneutics to read the New Testament narratives of crucifixion in light of Latin American torture reports. The torture practices used by authoritarian regimes in Latin America in the 1970s and 1980s show how torture was used for state terror. Reports on this period also confirm the frequency of sexual violence in torture practices. Applying this perspective to a reading of the Gospel narratives, the article argues that the Romans also used crucifixion as state terror. Roman crucifixions were public punishments to intimidate and control slaves and subjected peoples. Furthermore, to reinforce the message of terror, crucifixions included sexual humiliation to degrade and demean their victims. The article argues that the stripping and naked exposure of Jesus recorded in the Gospels were a form of sexual humiliation and should be named as sexual abuse. It also raises a question on whether other sexual abuses might have taken place in the praetorium. It concludes that the possibility of further abuse is an important question to consider even though it cannot be answered with certainty.en_NZ
dc.format.mimetypeapplication/pdf
dc.language.isodeen_NZ
dc.publisherCentre for Theology and Public Issues, University of Otagoen_NZ
dc.relation.ispartofseries'When Did We See You Naked?'en_NZ
dc.relation.urihttp://hdl.handle.net/10523/9834en_NZ
dc.relation.urihttp://hdl.handle.net/10523/9843en_NZ
dc.relation.urihttp://hdl.handle.net/10523/9846en_NZ
dc.relation.urihttp://hdl.handle.net/10523/9848en_NZ
dc.relation.urihttp://hdl.handle.net/10523/8558en_NZ
dc.relation.urihttp://hdl.handle.net/10523/6067en_NZ
dc.rightsAttribution-NonCommercial-NoDerivatives 4.0 International*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/*
dc.subjectKreuzigungen_NZ
dc.subjectSexuelle Gewalten_NZ
dc.subjectJesusen_NZ
dc.subjectFolteren_NZ
dc.subjectStaatsterroren_NZ
dc.titleKreuzigung und Sexuelle Gewalten_NZ
dc.title.alternativeCrucifixion and Sexual Abuseen_NZ
dc.typeProject Report
dc.date.updated2020-03-03T19:10:41Z
otago.schoolCentre for Theology and Public Issues, School of Artsen_NZ
otago.openaccessOpenen_NZ
dc.rights.statementDieser Bericht unterliegt einer Creative Commons Namensnennung-Nicht kommerziell 4.0 International (CC BY-NC 4.0) Lizenz. Er darf in jedwedem Format oder Medium für nicht-kommerzielle Zwecke vervielfältigt und weiterverbreitet werden, solange das Centre for Theology and Public Issues, University of Otago, als Urheber genannt wird.en_NZ
otago.relation.number2en_NZ
 Find in your library

Files in this item

Thumbnail
Thumbnail

This item appears in the following Collection(s)

Show simple item record

Attribution-NonCommercial-NoDerivatives 4.0 International
Except where otherwise noted, this item's licence is described as Attribution-NonCommercial-NoDerivatives 4.0 International